![]() ![]() Although certain participants may guide the festival, and have various roles within it (such as casting or blessing the circle) no-one is acting as a priest or priestess, in the sense of being an intermediary between the other participants and Deity. Often these Druid festivals include a central section called by the Welsh word ‘Eisteddfod’ which means literally ‘a festival of sitting’, but which is really a time for the expression of creativity by anyone in the circle. Visiting Maori elders are welcomed, we tell stories, recite poetry, and sing and dance together. Similarly, when celebrating the festivals with a grove of Druids in Wellington, New Zealand, twenty or thirty of us, colourfully dressed, gather in a garden and celebrate the festival while honouring the Druid heritage and respecting the indigenous Maori festival time too. Every so often all participants will cheer ‘Hurrah!’, will laugh or clap, and at the closing of the ceremony the crowd will gather in clusters to sit and chat, to admire the view, or to picnic together. The ritual itself is formal, in the sense that it has been prepared in advance and includes traditional elements, but the ambience is informal and joyful. A circle will be cast by children scattering petals or blowing bubbles, and a fire eater will bless the circle with fire, while the circle is also blessed by someone sprinkling everyone with water from Chalice Well. Some people will be wearing robes of different colour and design, others will be dressed in everyday clothes. But when we are on Glastonbury Tor, we try to combine a formal ritual with informal elements: several hundred adults and children, and often a few dogs, will gather together in a circle. When the Order of Bards Ovates and Druids celebrates the summer solstice at Stonehenge, for example, we are all robed and enact a formal ceremony amongst the stones. At other times the celebration will be formal. Sometimes the celebration will be informal – a picnic with friends, or a party during which someone will speak about the time of year and its significance, with perhaps storytelling, music or poetry. Instead they have evolved from traditional festival times linked to farming practices begun in western Europe thousands of years ago: lambing in early February, bringing the cattle out to pasture in early May, the start of the harvest at the beginning of August, and the preparations for winter at the end of October.ĭruids observe this eightfold cycle of festivals by meeting together, or celebrating on their own. The other four festivals are also related to the seasons, but are not tied to specific astronomical events. The autumn equinox usually occurs on the 21st or 22nd September in the northern hemisphere and the 21st or 22nd March in the southern. The spring equinox usually occurs on the 21st or 22nd March in the northern hemisphere and the 21st or 22nd September in the southern. The equinoxes occur when day and night are equal. ![]() The winter solstice occurs on the shortest day of the year, usually the 21st or 22nd December in the northern hemisphere and the 21st or 22nd June in the southern. The summer solstice occurs on the longest day of the year, usually the 21st or 22nd June in the northern hemisphere and the 21st or 22nd December in the southern. The summer and winter solstices are celebrated when the sun rises and sets at its most southerly point (the northern hemisphere’s midwinter) and at its most northerly point (the northern hemisphere’s midsummer). These eight seasonal festivals consist of the solstices and equinoxes – four moments during the year which are dictated by the relationship between the Earth and Sun – and the four ‘cross-quarter’ festivals which are not determined astronomically, but are related to the traditional pastoral calendar. These seasonal festivals can be large public events with hundreds of adults and children gathering at sacred sites, such as Stonehenge, Avebury, or Glastonbury in England, or at the other extreme, they can be very private events celebrated by a single Druid in their garden or living room, or by a small group of Druids and friends who have gathered together in a park or garden. ![]()
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